<TITLE>13. Par 72-77</TITLE>L-72   Well, the interpretation of that, of course, was given here at the church before it come to pass, that the--the time is now, that I believe, that the full revelation through the age of Luther, Wesley, and John Smith, Alexander Campbell, and different ones that's preached on the Bible, and then we got over in the Bible and showed that there would be a--a seventh angel's Message. And at the sounding of the seventh angel's Message, all the mysteries of God would be made known. Then come seven mysterious thunders.

L-73 And now if it is that end age that we're living in, where we've come up through justification, sanctification, baptism of the Holy Spirit; and had signs, wonders, and all different things. And the gifts has returned to the church, such as, Divine healing, and prophecy, and--and speaking with tongues, and interpretations. And though it's been misrepresented, terrifically, but yet, that don't take away, there is a good one. There is a true one, of real genuine, a gift of speaking in tongues, that's always supposed to be in the Church.

L-74   We have a lot of impersonations. We have people that get up and try to act like Christians, and their lives don't compare, so there is something wrong. Jesus said, "By their fruits you'll know them." See? That's how you know a Christian, by how he lives. Don't never jump any higher than you live. So then just... But in that, but it's a--it's a devil making a scarecrow, to keep the real genuine believers away from the true thing of It. But God help us to separate and be able to discern between right and wrong. And--and the Word will always straighten that out.

L-75 Now we find that, in this, I told you that, the interpretation on the Rock. And the Rock is Christ, that was in the brother's dream, and that's the Bible. And for all these years, the Bible has been interpreted, till we've absolutely give It the ecclesiastical interpretation through. And the last gift being added in the Laodicean age, which is the seventh angel's time to preach, in the Laodicean age, at that time, that they would be a lot of things that was misconstrued down through the ages.

L-76   Like Luther preached justification, but he let it run wild because he didn't live long enough. And along... Then they organized the church. Luther never organized it; after Luther. And then Wesley come forth. And after Wesley, they got the Wesleyan church. And then after that come John Smith, the Baptist; and then Alexander Campbell, and so forth. But the man, the reformers, didn't live long enough to get it all together. And, so, a lot of loose ends left, like. And then when they did, for instance, of the water baptism that John Smith brought back, the water baptism in--in immersing; but using a title. And many of those things that was left loose. And then when we come down to the end, the last Message is supposed to straighten that all up, to bring these thing to "one faith, one Lord, one baptism." See?

L-77   And now after the Bible had been interpreted, completely, then you notice it opened up the top of the pyramid-like Rock. Not pyramid teaching now, not that, because I... The man who teach that pyramid doctrine, I guess they know what they're talking about. I know nothing about it. But, however, it was in the shape of a pyramid, but the cap on the pyramid was never put on. I've been in Cairo and--and in Egypt, and--and the cap never did come, because it was a cornerstone, it was a headstone. In the church It was the cornerstone. In the full Church, It was the headstone. So It never did come. It was rejected, Christ. And It will come. And I believe that when It's coming, that the Church will shape into a place, from justification under Luther, sanctification under Wesley, and the Pentecostal message will bring the Church to such a minority, and a ministry will be among those people till it'll be exactly the same ministry that Jesus Christ did. That'll bring Jesus and catch the whole thing away.


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